|
"O Allah, increase me in knowledge"
>Download Flyer<

By Salah Soltan,
PhD
|
All praise is due to Allah who
created us to worship Him. May the peace, blessings, and mercy of
Allah (SWT) be upon the final of messengers and those who follow him
until the Day of Judgment.
The Muslim American Society (MAS)
congratulates Muslims in the United States and throughout the world
with the coming of Ramadan, the month of the Qur’an, remembrance,
supplication, fasting, and qiyam (night prayers). It is a month for
the Muslim Ummah (nation) to build itself. During this holy month
the greatest of victories were recorded at the hands of men and
women who were trained as godly servants, were able to overcome
their desires, and were granted victory by Allah (SWT) over their
enemies. We remind our Muslim brothers and sisters with what Imam
Hassan Al Banna – may Allah (SWT) shower him with His mercy - said
in his message “Da’watuna” (Our Call):
“We would like for our people to
know - and all Muslims are our people - that they are more beloved
to us than ourselves. It is pleasing for us to sacrifice our souls
for the sake of their glory. This love for all Muslims has overcome
our hearts, left us sleepless, and caused our tears to fall.”
We sincerely wish you
the all the best in this life and in the hereafter. The following
are prescribed manners and behavior for Muslims during the holy
month of Ramadan: |
|
|
1 |
|
To be honest and
sincere in your devotion to Allah (SWT), having the pure intention
of fasting for His sake, wishing to please Him, and hoping for His
reward to eventually win paradise and be saved from hellfire.
The following
will aid you in having this intention:
1) The Hadeeth of
Bukhari and Muslim narrated on the authority of Abu Hurairah that
the Prophet (pbuh) said: “All the good deeds of the son of Adam
multiply his reward from ten times to seven hundred times.” Allah (SWT)
said: “Except for fasting, for it is for Me and I reward for it.”
Hence, Allah (SWT) gives fasting a special status; worship by
fasting is indeed one of the greatest means of getting closer to
Him.
2.) Fasting opens
up way for the pure fitrah (innate nature of the human being) and
the clear soul to ascend to the level of full submission to the
commandments of Allah (SWT). It frees them from the overpowering
bondage of lusts and desires that stand as hurdles in the path of
those seeking Allah (SWT).
3.) Fasting
strengthens the will of the human being and his ability to make
decisions based on awareness, logic, heart, and soul. It weakens the
desire of the human being to deviate in pursuit of his desire for
food and sexual satisfaction and his anger. All of these ailments
are remedied by fasting so that we may become godly servants. |
|
|
2 |
|
To recognize the
value of time during Ramadan because it is indeed an invaluable
opportunity for the wise. The first third of the month is mercy; the
second is forgiveness, and the final third salvation from hellfire.
During this month Laylatul Qadr occurs, a night greater than a
thousand months, during which the performance of good deeds is
considered to be equivalent to the performance of good deeds for
almost a hundred years. In the Hadeeth of the Prophet (pbuh) he
says: “If the Muslim ummah knew what Allah (SWT) had in store for it
during Ramadan it would have wished that the entire year was
Ramadan.”
In reality we see
many Muslims spending their nights watching TV and with friends and
with friends and their days sleeping or shopping. This month is a
month of worship, recitation of the Qur’an, remembrance of Allah (SWT),
supplication, charity, and calling others to good.
Let the Muslim be
honest with himself, without deceiving himself or attempting to
deceive Allah (SWT) as hypocrites do, and ask himself an important
question. If I had the opportunity to work overtime in my field, be
it medicine, engineering, education, etc, and get paid over seven
hundred times my regular pay, and the opportunity to work one single
night and get paid the salary of one thousand months, would I
refuse? Let the godly servants answer this question for themselves. |
|
|
3 |
To strive to complete
the recitation of the Qur’an at least twice, once in taraweeh and once
in an individual recitation. To aid you in accomplishing the first,
remember the hadeeth of Al Bukhari narrated on the authority of Abu
Hurairah that the Prophet (pbuh) said: “Whoever spends the nights of
Ramadan in prayer out of faith and for the sake of Allah (SWT), his sins
will be forgiven.” Night prayers without the Qur’an are like a body
without a head, and night prayers with the Qur’an but without khushou’
(attentiveness and consciousness) are like a body without a soul. It is
indeed compulsory upon you to have your mind, heart, and soul present
and living the verses of the Qur’an as you recite them.
Let us remember that
some of the companions used to recite the entire Qur’an once every week
in days other than Ramadan; when Ramadan came, they would devote their
day and night to the Qur’an. I recommend that you divide your recitation
of the Qur’an between taraweeh, night prayers, and individual
recitation. Most importantly, read Qur’an with your spouse and children
at home. Thus, you will have achieved a series of recitations, one
between you and Allah (SWT), one with your family, and one with other
Muslim brothers in the masjid. |
|
4 |
|
To review what
you have memorized from the Qur’an in the past. Angel Jibreel used
to review what had been revealed of the Qur’an during the previous
year with the Prophet (pbuh) during Ramadan. In Ramadan of the year
in which the Prophet (pbuh) died, Angel Jibreel reviewed it with him
in its entirety twice (Transmitted by Al Bukhari)
Let this example,
set for us by the Prophet (pbuh), be a driving force for all those
who have memorized and then forgotten what they memorized. It would
also be prudent of them to be fearful when they recall the hadeeth
of the Prophet (pbuh) in which he says: “Whosoever memorizes the
Qur’an and then forgets it shall meet Allah (SWT).” (Transmitted by
Abu Dawoud) We need to make a record of all the verses and portions
of the Qur’an that we mentioned at one point or another and begin
the process of reviewing, for perhaps when we meet Allah (SWT) we
can ascend one level in paradise for each verse that we memorized. A
clear mind and pure heart no doubt will make the process of
reviewing much easier, as well as remembering the words of Allah (SWT):
“And We have indeed made the Qur’an easy to understand and remember:
then is there any that will receive admonition?” |
|
|
5. |
To strive to provide
food for other people when it is time to break the fast, either at home
or in the masjid. You can either prepare the food yourself or spend some
money for this purpose because the reward for this is very great:
forgiveness of your sins and salvation from hellfire. All of this reward
is reserved even if you provide a person with water or some milk and
half a date to break his fast. This shows the boundless rewards Allah (SWT)
showers upon his servants if they approach him with sincerity, even with
the smallest of deeds. This is a great opportunity for brothers to
donate from their money and for sisters to prepare food so that everyone
may have the opportunity to attain many rewards and forgiveness. |
|
6 |
|
To make
supplication when breaking your fast as in the hadeeth of Ibn Maja,
narrated on the authority of Abdullah bin Omar that the Prophet (pbuh)
said: “The fasting person is awarded a supplication when he breaks
his fast that shall not be turned down.”
Abu Dawoud also
narrated that the Prophet (pbuh) would never break his fast without
saying: “Bismillah. O Allah, for You I have fasted and from Your
blessings and provisions I break my fast.”
Abdullah bin Omar
used to say when breaking his fast: Oh Allah, I ask You by Your
mercy that has encompassed all things to forgive my sins.”
I recommend that
you make a supplication for all your Muslim brothers and sisters,
that Allah (swt) returns us to His commandments, that He used us in
the service of Islam. Also, let each brother remind his wife,
children, and brothers at the masjid to make a supplication when
breaking their fast. The sister also has an important role in
reminding her children to make a supplication when breaking their
fast.” |
|
|
7 |
|
To hurry in
breaking your fast and to delay suhoor (meal before dawn). It was
transmitted by Muslim and Bukhari, on the authority of Sahl bin Sa’d,
that the Prophet (pbuh) said: “People will still be in a good state
so long as they hurry in breaking their fast.”
As transmitted by
Tirmidhi, narrated on the authority of Abu Hurairah, the Prophet (pbuh)
said: “Allah (swt) said: ‘the most beloved of My servants to Me are
those who are quick to break their fast.”’
As for suhoor, it
was the sunnah of the Prohet (pbuh) to delay it until right before
fajr (dawn). He encouraged us to practice this sunnah, as
transmitted by Muslim and Ibn Maja narrated on the authority of Anas
bin Malik, that the Prophet (pbuh) said: “Have suhoor, for in suhoor
there is blessing.”
As transmitted by
Ahmed, narrated on the authority of Abu Sa’eed Al Khudary, the
Prophet (pbuh) said “Eating suhoor is a blessing, so do not leave
it, even if it is but a drink of water, for Allah (swt) and His
angels pray on those who eat suhoor.” The Prophet (pbuh) called it
the blessed meal in another hadeeth transmitted by Abu Dawoud.
Hence, the Muslim’s
desire and love for food diminishes and is replaced by love for
Allah (swt) above all things. He hurries to break his fast not out
of hunger and love for food but in order to attain the love of Allah
(swt). He delays his suhoor because it is a blessing and because
Allah (swt) and His angels pray on those who eat suhoor. This
understanding makes us the quickest of people to follow the sunnah
in breaking one’s fast with dates, water, or juice, praying maghrib,
and then eating one’s meal. It also makes the Muslim delay his
suhoor until the end of the night and right before fajr. Otherwise,
he may oversleep and miss both suhoor and fajr prayer, and hence
miss the blessing of suhoor with the prayer of Allah (swt) and His
angels, and miss fajr prayer, the greatest of all prayers in reward. |
|
|
8 |
|
To spend from your
wealth and to donate generously. Let each one of us evaluate
himself, because if his fasting is good and acceptable his
generosity will be great in amount. Bukhari tells us in his
narration, that the Prophet (pbuh) was the most generous of people,
and he was the most generous during Ramadan. When he used to meet
Angel Jibreel he used to be more generous than the wind is sent with
rain.
This is a clear and
simple criterion. If our fasting is good and well done, our faith
will be great, and our desire to build our future in the hereafter
will increase, along with our desire to please Allah (swt) and to
avoid His wrath and anger. Consequently, spending and giving with
generosity becomes easier on the person because of his clear and
pure soul, and one does not feel the reluctance he may feel at other
times.
There are many ways
to do good and be generous during this month, the most important of
which is feeding the poor and the needy and sponsoring them wherever
they may be. Start with your relatives because it is both an act of
generosity and a connection to your relatives. Then there are acts
of goodness such as establishing masajid and schools and calling
people to Islam. It is also preferred that you pay your zakatul maal
during Ramadan because the reward for performing a mandatory duty
during Ramadan is multiplied seventy times the reward for performing
it any other time. If you give $1,000 for example, the reward will
be equivalent to giving $70,000. Also, zakatul fitr is a cleanser
for the fasting person and a source of food for the needy as the
Prophet (pbuh) tells us in his hadeeth transmitted by Abu Dawoud.
Hence, this month is an opportunity for each one of us to build his
hereafter with some of the blessings and provisions given to us by
Allah (swt) in this life. |
|
|
9 |
|
To remember Allah (swt)
constantly, Ibn Habban narrates that the Prophet (pbuh) said: “Four
things you should do plentifully during this month, two with which
you will attain the pleasure of your Lord, and two of which you
cannot do without. The two with which you will attain the pleasure
of your Lord are to testify that there is no God worthy of worship
but Allah (swt), and to seek His forgiveness. The two which you
cannot do without are to ask Him for paradise and to seek His refuge
from hellfire.”
A sincere and
devout servant cannot do without these four characteristics of
remembrance and supplication if he wishes to please his Lord and
benefit himself in the hereafter. Make use of the time on your way
to work, on your way home, on your way to the masjid, or one your
way anywhere, and enliven it with the remembrance of Allah (swt),
perhaps Allah (swt) will remember us with His boundless mercy and
blessings. Remember that on the Day of Judgment you will regret most
those moments that you wasted without remembering Allah (swt). |
|
|
10. |
|
To reconcile any
disputes you may have with any of your family members, friends, or
Muslim brothers and sisters. This should be accomplished prior to
the beginning of Ramadan because Allah (swt) forgives all sinners
except those who are in dispute or in fighting. If we want to
realize the impact that personal feuds and arguments can have on the
mercy that befalls the entirety of the Ummah, let us look at Sahih
Bukhari, the Book of Laylatul Qadr, chapter 4 titled “Concealing
Knowledge of Laylatul Qadr Due to Fighting.” In the hadeeth narrated
on the authority of ‘Ubadat bin al Samit he says: “the Prophet (pbuh)
said, ‘I came out to inform you of the time of Laylatul Qadr. But so
and so fought one another, and the knowledge of it was lifted from
me.”’
It is clear from
this hadeeth that the Prophet (pbuh) knew the time of Laylatul Qadr,
and he was coming out to inform the companions and the entire Ummah
of its time. However, when two of the Muslims disputed with each
other, the Prophet (pbuh) was made to forget it. From this serious
hadeeth, one can conclude that any fight or hate instigated with a
Muslim brother can lead to delay in victory, loss of rewards,
division in the Ummah, and loss of blessings. Perhaps, Ramadan can
be an opportunity for us to reunite and to cleanse and purify our
hearts. |
|
|
|
These are ten
recommendations for every Muslim brother and sister to take the
opportunity and avoid missing out on any of the rewards and mercies
of his blessed month, so that everyone may attain the pleasure of
Allah (swt) and avoid His wrath and punishment. This needs honest
and sincere devotion, a strong will, organization of time, struggle
with one’s self, patience with worship, befriending the pious,
sitting with and learning from scholars, reviewing one’s self,
purifying the soul, and cleansing the heart. Our hope is that we
will truly be godly servants who will win happiness in this life and
in the hereafter. |
|
|
If you
have any question, contact us at
MASKC@MASkansasCity.org |